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Add a translation EnglishIndonesiangoogle terjemahan bahasa Inggris ke Indonesia Last Update: 2015-12-16 Englishterjemahan bahasa english ke indonesia Last Update: 2016-07-26 EnglishTerjemahan english ke indonesia Last Update: 2016-06-14 Indonesiangoogle terjemahan bahasa aceh ke indonesia ![]() EnglishSebab bang Ode yoe keu mak gopnyan, geutakot durhaka mungkin. Makanya hana jeut tegas Last Update: 2019-02-06 EnglishAS OF DATE Last Update: 2016-12-07 Englishsiapa Last Update: 2016-08-23 Englishappraisal Last Update: 2018-05-31 EnglishAbstractIntroduction. This is an open-label pilot study on four weeks of virgin coconut oil (VCO) to investigate its efficacy in weight reduction and its safety of use in 20 obese but healthy Malay volunteers. Methodology. Efficacy was assessed by measuring weight and associated anthropometric parameters and lipid profile one week before and one week after VCO intake. Safety was assessed by comparing organ function tests one week before and one week after intake of VCO. Paired t-test was used to analyse any differences in all the measurable variables. Results. Only waist circumference (WC) was significantly reduced with a mean reduction of 2.86âcm or 0.97% from initial measurement (P = .02). WC reduction was only seen in males (P < .05). There was no change in the lipid profile. There was a small reduction in creatinine and alanine transferase levels. Conclusion. VCO is efficacious for WC reduction especially in males and it is safe for use in humans.google terjemahan inggris indonesia Last Update: 2016-03-12 Indonesiangoogle terjmahan bahasa inggris ke indonesia Last Update: 2016-05-14 Indonesianterjemahan bahasa inggris ke bahasa indonesia Last Update: 2015-11-12 Indonesianterjemahan bahasa Inggris Ke indonesia. commilles Englishterjemahan english ke indonesian. commilles Last Update: 2016-04-04 Indonesianterjemahan bahasa Inggris Ke indonesia. commiles To save time, we have made certain 'packages' for most of the newer roms and emulators. Happy Gaming! Put the EXE in there, and it can now run. Pokemon roms for pc. Last Update: 2016-04-04 Englishjust for while Last Update: 2015-08-07 EnglishArriving in the mail over a period of weeks are taunting letters that end with a simple declaration, âThink of any numberâ¦picture itâ¦now see how well I know your secrets.â Amazingly, those who comply find that the letter writer has predicted their random choice exactly. For Dave Gurney, just retired as the NYPDâs top homicide investigator and forging a new life with his wife, Madeleine, in upstate New York, the letters are oddities that begin as a diverting puzzle but quickly ignite a massive serial murder investigation. What police are confronted with is a completely baffling killer, one who is fond of rhymes filled with threats and warnings, whose attention to detail is unprecedented, and who has an uncanny knack for disappearing into thin air. Even more disturbing, the scale of his ambition seems to widen as events unfold. Brought in as an investigative consultant, Dave Gurney soon accomplishes deductive breakthroughs that leave local police in awe. Yet, even as he matches wits with his seemingly clairvoyant opponent, Gurneyâs tragedy-marred past rises up to haunt him, his marriage approaches a dangerous precipice, and finally, a dark, cold fear builds that heâs met an adversary who canât be stopped. Last Update: 2015-07-23 Indonesiandownload google terjemahan bahasa inggris Last Update: 2016-08-18 Indonesiangogle terjemahan bahasa Inggris Indonesia Last Update: 2016-01-29 ![]() Indonesiangogle terjemahan bahasa Inggris Indonesia English'Bacchus' redirects here. For other uses, see Bacchus (disambiguation).This article is about the Greco-Roman deity. For other uses of the names 'Dionysus' and 'Dionysos', see Dionysos (disambiguation). For other uses of the theophoric name 'Dionysius', see Dionysius (disambiguation).DionysusGod of the Vine, Grape Harvest, Winemaking, Wine, Ritual Madness, Religious Ecstasy, and Theatre.Dionysos Louvre Ma87 n2.jpg2nd-century Roman statue of Dionysus, after a Hellenistic model (ex-coll. Cardinal Richelieu, Louvre)[1]Abode Mount OlympusSymbol Thyrsus, grapevine, leopard skin, panther, tiger, cheetahConsort AriadneParents Zeus and SemeleSiblings Ares, Athena, Apollo, Artemis, Aphrodite, Hebe, Hermes, Heracles, Helen of Troy, Hephaestus, Perseus, Minos, the Muses, the GracesRoman equivalent Bacchus, LiberEtruscan equivalent Fufluns This article contains special characters. Without proper rendering support, you may see question marks, boxes, or other symbols.Dionysus (/daɪ.ÉËnaɪsÉs/; Greek: ÎιÏÎ½Ï ÏοÏ, Dionysos) is the god of the grape harvest, winemaking and wine, of ritual madness, fertility,[2][3] theatre and religious ecstasy in Greek mythology. Alcohol, especially wine, played an important role in Greek culture with Dionysus being an important reason for this life style.[4] His name, thought to be a theonym in Linear B tablets as di-wo-nu-so (KH Gq 5 inscription),[5] shows that he may have been worshipped as early as c. 1500â1100 BC by Mycenean Greeks; other traces of the Dionysian-type cult have been found in ancient Minoan Crete.[6] His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek.[7][8][9] In some cults, he arrives from the east, as an Asiatic foreigner; in others, from Ethiopia in the South. He is a god of epiphany, 'the god that comes', and his 'foreignness' as an arriving outsider-god may be inherent and essential to his cults. He is a major, popular figure of Greek mythology and religion, and is included in some lists of the twelve Olympians. Dionysus was the last god to be accepted into Mt. Olympus. He was the youngest and the only one to have a mortal mother.[10] His festivals were the driving force behind the development of Greek theatre. He is an example of a dying god.[11][12]The earliest cult images of Dionysus show a mature male, bearded and robed. He holds a fennel staff, tipped with a pine-cone and known as a thyrsus. Later images show him as a beardless, sensuous, naked or half-naked androgynous youth: the literature describes him as womanly or 'man-womanish'.[13] In its fully developed form, his central cult imagery shows his triumphant, disorderly arrival or return, as if from some place beyond the borders of the known and civilized. His procession (thiasus) is made up of wild female followers (maenads) and bearded satyrs with erect penises. Some are armed with the thyrsus, some dance or play music. The god himself is drawn in a chariot, usually by exotic beasts such as lions or tigers, and is sometimes attended by a bearded, drunken Silenus. This procession is presumed to be the cult model for the human followers of his Dionysian Mysteries. In his Thracian mysteries, he wears the bassaris or fox-skin, symbolizing a new life. Dionysus is represented by city religions as the protector of those who do not belong to conventional society and thus symbolizes everything which is chaotic, dangerous and unexpected, everything which escapes human reason and which can only be attributed to the unforeseeable action of the gods.[14]Also known as Bacchus (/ËbækÉs/ or /ËbÉËkÉs/; Greek: ÎάκÏοÏ, Bakkhos), the name adopted by the Romans[15] and the frenzy he induces, bakkheia. His thyrsus is sometimes wound with ivy and dripping with honey. It is a beneficent wand but also a weapon, and can be used to destroy those who oppose his cult and the freedoms he represents. He is also called Eleutherios ('the liberator'), whose wine, music and ecstatic dance frees his followers from self-conscious fear and care, and subverts the oppressive restraints of the powerful. Those who partake of his mysteries are possessed and empowered by the god himself.[16] His cult is also a 'cult of the souls'; his maenads feed the dead through blood-offerings, and he acts as a divine communicant between the living and the dead.[17]In Greek mythology, he is presented as a son of Zeus and the mortal Semele, thus semi-divine or heroic: and as son of Zeus and Persephone or Demeter, thus both fully divine, part-chthonic and possibly identical with Iacchus of the Eleusinian Mysteries. Some scholars believe that Dionysus is a syncretism of a local Greek nature deity and a more powerful god from Thrace or Phrygia such as Sabazios[18] or Zalmoxis.[19]gogle terjemahan english indonesia Last Update: 2015-10-21 Indonesiangogle terjemahan bahasa Inggris Indonesia English'Bacchus' redirects here. For other uses, see Bacchus (disambiguation).This article is about the Greco-Roman deity. For other uses of the names 'Dionysus' and 'Dionysos', see Dionysos (disambiguation). For other uses of the theophoric name 'Dionysius', see Dionysius (disambiguation).DionysusGod of the Vine, Grape Harvest, Winemaking, Wine, Ritual Madness, Religious Ecstasy, and Theatre.Dionysos Louvre Ma87 n2.jpg2nd-century Roman statue of Dionysus, after a Hellenistic model (ex-coll. Cardinal Richelieu, Louvre)[1]Abode Mount OlympusSymbol Thyrsus, grapevine, leopard skin, panther, tiger, cheetahConsort AriadneParents Zeus and SemeleSiblings Ares, Athena, Apollo, Artemis, Aphrodite, Hebe, Hermes, Heracles, Helen of Troy, Hephaestus, Perseus, Minos, the Muses, the GracesRoman equivalent Bacchus, LiberEtruscan equivalent Fufluns This article contains special characters. Without proper rendering support, you may see question marks, boxes, or other symbols.Dionysus (/daɪ.ÉËnaɪsÉs/; Greek: ÎιÏÎ½Ï ÏοÏ, Dionysos) is the god of the grape harvest, winemaking and wine, of ritual madness, fertility,[2][3] theatre and religious ecstasy in Greek mythology. Alcohol, especially wine, played an important role in Greek culture with Dionysus being an important reason for this life style.[4] His name, thought to be a theonym in Linear B tablets as di-wo-nu-so (KH Gq 5 inscription),[5] shows that he may have been worshipped as early as c. 1500â1100 BC by Mycenean Greeks; other traces of the Dionysian-type cult have been found in ancient Minoan Crete.[6] His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek.[7][8][9] In some cults, he arrives from the east, as an Asiatic foreigner; in others, from Ethiopia in the South. He is a god of epiphany, 'the god that comes', and his 'foreignness' as an arriving outsider-god may be inherent and essential to his cults. He is a major, popular figure of Greek mythology and religion, and is included in some lists of the twelve Olympians. Dionysus was the last god to be accepted into Mt. Olympus. He was the youngest and the only one to have a mortal mother.[10] His festivals were the driving force behind the development of Greek theatre. He is an example of a dying god.[11][12]The earliest cult images of Dionysus show a mature male, bearded and robed. He holds a fennel staff, tipped with a pine-cone and known as a thyrsus. Later images show him as a beardless, sensuous, naked or half-naked androgynous youth: the literature describes him as womanly or 'man-womanish'.[13] In its fully developed form, his central cult imagery shows his triumphant, disorderly arrival or return, as if from some place beyond the borders of the known and civilized. His procession (thiasus) is made up of wild female followers (maenads) and bearded satyrs with erect penises. Some are armed with the thyrsus, some dance or play music. The god himself is drawn in a chariot, usually by exotic beasts such as lions or tigers, and is sometimes attended by a bearded, drunken Silenus. This procession is presumed to be the cult model for the human followers of his Dionysian Mysteries. In his Thracian mysteries, he wears the bassaris or fox-skin, symbolizing a new life. Dionysus is represented by city religions as the protector of those who do not belong to conventional society and thus symbolizes everything which is chaotic, dangerous and unexpected, everything which escapes human reason and which can only be attributed to the unforeseeable action of the gods.[14]Also known as Bacchus (/ËbækÉs/ or /ËbÉËkÉs/; Greek: ÎάκÏοÏ, Bakkhos), the name adopted by the Romans[15] and the frenzy he induces, bakkheia. His thyrsus is sometimes wound with ivy and dripping with honey. It is a beneficent wand but also a weapon, and can be used to destroy those who oppose his cult and the freedoms he represents. He is also called Eleutherios ('the liberator'), whose wine, music and ecstatic dance frees his followers from self-conscious fear and care, and subverts the oppressive restraints of the powerful. Those who partake of his mysteries are possessed and empowered by the god himself.[16] His cult is also a 'cult of the souls'; his maenads feed the dead through blood-offerings, and he acts as a divine communicant between the living and the dead.[17]In Greek mythology, he is presented as a son of Zeus and the mortal Semele, thus semi-divine or heroic: and as son of Zeus and Persephone or Demeter, thus both fully divine, part-chthonic and possibly identical with Iacchus of the Eleusinian Mysteries. Some scholars believe that Dionysus is a syncretism of a local Greek nature deity and a more powerful god from Thrace or Phrygia such as Sabazios[18] or Zalmoxis.[19] Last Update: 2015-10-21 Englishadvertisement is used to promote a particular service or product Last Update: 2016-11-11 EnglishIndonesian to English translations bhsa Last Update: 2016-03-31
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This free app is able to translate words and text from Indonesian to English, and from English to Indonesian.
Best app for easy and fast translations, which can be used like a dictionary. If you are a student, tourist or traveler , it will helps you to learn the language! This translator contains the following features: - Translate words and sentences - Translate from clipboard - Simple and user-friendly interface - Instant search - Instant start Gratis penerjemah dari bahasa Indonesia ke bahasa Inggris, dan dari bahasa Inggris ke Indonesia. Free translator from Indonesian to English, and from English to Indonesian.
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Human contributionsAdd a translation IndonesianEnglishterjemahan bahasa inggris ke bahasa ndonesia Indonesianterjemahan bahasa inggris Ke bahasa ndonesia Last Update: 2014-11-29 Englishterjemahan bahasa inggris ke bahasa ndonesia Last Update: 2014-11-18 EnglishTranslate Bahasa Inggris Ke Bahasa Indonesia Modernterjemahan bahasa inggris ke bahasa indonesia Last Update: 2015-08-30 Englishterjemahan bahasa inggris menjadi bahasa idonesia Indonesianterjemahan bahasa inggris Menjadi bahasa Idonesia Last Update: 2017-02-10 Englishtranslite bahasa inggris ke bahasa indonesia Indonesianmenerjemahkan bahasa inggris ke bahasa indonesia Download sony vegas pro 11. Last Update: 2018-08-09 Englishterjemahan bahasa indonesia ke bahasa inggeris Last Update: 2016-12-15 EnglishTranslate Bahasa Inggris Ke Bahasa Indonesiaterjemahan bahasa indonesia ke bahasa inggeris Last Update: 2015-08-28 Translate Bahasa Inggris Ke Bahasa Indonesia Dan SebaliknyaEnglishterjemahan bahasa indonesia ke bahasa inggeris Last Update: 2015-08-25 IndonesianCooking and microorganism Last Update: 2015-11-03 Englishterjemahan bahasa indonesia ke bahasa-inggiris Indonesianterjemahan bahasa Indonesia Ke bahasa-Inggiris Last Update: 2016-11-15 EnglishterjeMemarkirkan Forklift Pada lokasi yang amanmahan bahasa inggris ke bahasa ndonesia Indonesianterjemahan bahasa inggris to English ndonesia Last Update: 2015-09-21 IndonesianRead practicing the other conversation Last Update: 2015-10-25 Englishgoogle terjemahan bahasa indonesia bahasa jawa IndonesianIni status facebook bahasa inggris pertama saya. Saya lagi belajar bahasa inggris...kalau anda mau komen,silah anda komen bahasa inggris.. Last Update: 2016-01-07 Indonesianbahasa terjemahan Last Update: 2017-03-18 Englishgoogle terjemahan bahasa indonesi bahasa inggris IndonesianMANGITA AND LARINAThis is a tale told in the lake district of Luzon. At times of rain or in winter the waters of the Laguna de Bai rise and detachfrom the banks a peculiar vegetation that resembles lettuce. These plants, which floatfor months down the Pasig River, gave rise,no doubt, to the story.Many years ago there lived on the banks of the Laguna de Bai a poor fisherman whose wife had died, leaving him two beautiful daughters named Mangita and Larina.Mangita had hair as black as night and a dark skin. She was as good as she was beautiful, and was loved by all for her kindness. She helped her father mend the nets and make the torches to fish with at night, and her bright smile lit up the little nipa house like a ray of sunshine.Larina was fair and had long golden hair of which she was very proud. She was different from her sister, and never helped with the work, but spent the day combing her hair and catching butterflies. She wouldcatch a pretty butterfly, cruelly stick a pin through it, and fasten it in her hair. Then she would go down to the lake to see her reflection in the clear water, and would laugh to see the poor butterfly struggling in pain. The people disliked her for her cruelty, but they loved Mangita very much. This made Larina jealous, and the more Mangita was loved, the more her sister thought evil of her.One day a poor old woman came to the nipa house and begged for a little rice to put in her bowl. Mangita was mending a net and Larina was combing her hair in the doorway. When Larina saw the old woman she spoke mockingly to her and gave her a push that made her fall and cut her head ona sharp rock; but Mangita sprang to help her, washed the blood away from her head, and filled her bowl with rice from the jar in the kitchen.The poor woman thanked her and promisednever to forget her kindness, but to her sister she spoke not a word. Larina did not care, however, but laughed at her and mocked her as she painfully made her way again down the road. When she had gone Mangita took Larina to task for her cruel treatment of a stranger; but, instead of doing any good, it only caused Larina to hate her sister all the more.Some time afterwards the poor fisherman died. He had gone to the big city down the river to sell his fish, and had been attacked with a terrible sickness that was raging there.The girls were now alone in the world.Mangita carved pretty shells and earned enough to buy food, but, though she begged Larina to try to help, her sister would only idle away the time.The terrible sickness now swept everywhere and poor Mangita, too, fell ill. She asked Larina to nurse her, but the latter was jealous of her and would do nothing to ease her pain. Mangita grew worse and worse, but finally, when it seemed as if she would soon die, the door opened and the old woman to whom she had been so kind came into the room. She had a bag of seeds in her hand, and taking one she gave it to Mangita, who soon showed signs of being better, but was so weak that she could not give thanks.The old woman then gave the bag to Larinaand told her to give a seed to her sister every hour until she returned. She then went away and left the girls alone.Larina watched her sister, but did not give her a single seed. Instead, she hid them in her own long hair and paid no attention to Mangita's moans of pain. The poor girl's cries grew weaker and weaker, but not a seed would her cruel sister give her. In fact,Larina was so jealous that she wished her sister to die.When at last the old woman returned, poor Mangita was at the point of death. The visitor bent over the sick girl and then asked her sister if she had given Mangita the seeds. Larina showed her the empty bag and said she had given them as directed. The old woman searched the house, but of course could not find the seeds. She then asked Larina again if she had given them to Mangita. Again the cruelgirl said that she had done so.Suddenly the room was filled with a blinding light, and when Larina could see once more, in place of the old woman stood a beautiful fairy holding the now wellMangita in her arms.She pointed to Larina and said, 'I am the poor woman who asked for rice. I wished toknow your hearts. You were cruel and Mangita was kind, so she shall live with me in my island home in the lake. As for you, because you tried to do evil to your good sister, you shall sit at the bottom of the lake forever, combing out the seeds you have hidden in your hair.' Then, she clapped her hands and a number of elves appeared and carried the struggling Larina away.'Come,' said the fairy to Mangita, and she carried her to her beautiful home, where she lives in peace and happiness.As for Larina, she sits at the bottom of the lake and combs her hair. As she combs a seed out, another comes in, and every seed that is combed out becomes a green plant that floats out of the lake and down the Pasig.And to this day people can see them, and know that Larina is being punished for her wickedness. Last Update: 2017-04-16 Englishgoogle terjemahan bahasa indonesi bahasa inggris Last Update: 2017-01-21 Indonesiandear Last Update: 2018-01-11 Indonesianterjemahan bahasa inggrs Ke Indonesia Last Update: 2016-12-24 IndonesianLen kamu di mana Last Update: 2016-10-24 Indonesianterjemahan bahasa Inggris ke indonesia Last Update: 2016-07-26 Comments are closed.
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